Mi se întâmplă extrem de des să mă gândesc la diverse cărți citite de-a lungul adolescenței mele (în ultima vreme tot mai rar am pus mâna pe ceva literatură) atunci când observ anumite situații petrecute în jurul meu.
În ultima vreme au existat câteva întâmplări care mi-au adus aminte până la obsesie de Fahrenheit 451. Mai precis de “Coda” de la sfârșitul romanului. Una din ele este toată povestea legată de ICR-NY și Cristian Neagoe. Alta este legată reducerea numărului de ore din învățământul pre-universitar. Mai sunt vreo 2 dar sunt mai puțin publice. O să reproduc integral fragmentul ceva mai jos. Cu plecăciune adâncă în fața lui Ray Bradbury, unul dintre scriitorii ale cărui cărți le depozitam la capul patului și reușeau să mă țină treaz până la ore înaintate.
Ar trebui să fie un punct de plecare pentru mulți dintre cei care se grăbesc să-i judece pe alțiii fără să facă un pas înapoi și să încerce să vadă și un alt punct de vedere.
â€œAbout two years ago, a letter arrived from a solemn young Vassar lady telling me how much she enjoyed reading my experiment in space mythology, The Martian Chronicles.
But, she added, wouldnâ€™t it be a good idea, this late in time, to rewrite the book inserting more womenâ€™s characters and roles?
A few years before that I got a certain amount of mail concerning the same Martian book complaining that the blacks in the book were Uncle Toms and why didnâ€™t I â€œdo them overâ€?
Along about then came a note from a Southern white suggesting that I was prejudiced in favor of the blacks and the entire store should be dropped.
Two weeks ago my mount of mail delivered forth a pip-squeak mouse of a letter from a well-known publishing house that wanted to reprint my story â€œThe Fog Hornâ€ in a high school reader.
In my story, I had described a lighthouse as having, late at night, an illumination coming from it that was a â€œGod-Light.â€ Looking up at it from the viewpoint of any sea-creature one would have felt that one was in â€œthe Presence.â€
The editors had deleted â€œGod-Lightâ€ and â€œin the Presence.â€
Some five years back, the editors of yet another anthology for school readers put together a volume with some 400 (count â€˜em) short stories in it. How do you cram 400 short stories by Twain, Irving, Poe, Maupassant and Bierce into one book?
Simplicity itself. Skin, debone, demarrow, scarify, melt, render down and destroy. Every adjective that counted, every verb that moved, every metaphor that weighed more than a mosquito – out! Every simile that would have made a sub-moronâ€™s mouth twitch – gone! Any aside that explained the two-bit philosophy of a first-rate writer – lost!
Every story, slenderized, starved, blue-penciled, leeched and bled white, resembled every other story. Twain read like Poe read like Shakespeare read like Doestoevsky read like – in the finale – Edgar Guest. Every word of more than three syllables had been razored. Every image that demanded so much as one instantâ€™s attention – shot dead.
Do you begin to get the damned and incredible picture? How did I react to all of the above?
By â€œfiringâ€ the whole lot.
By sending rejection slips to each and every one.
By ticketing the assembly of idiots to the far reaches of hell.
The point is obvious. There is more than one way to burn a book. And the world is full of people running about with lit matches. Every minority, be it Baptist / Unitarian, Irish / Italian / Octogenarian / Zen Buddhist, Zionist / Seventh-day Adventist, Womenâ€™s Lib / Republican, Mattachine / FourSquareGospel feels it has the will, the right, the duty to douse the kerosene, light the fuse. Every dimwit editor who sees himself as the source of all dreary blanc-mange plain porridge unleavened literature, licks his guillotine and eyes the neck of any author who dares to speak above a whisper or write above a nursery rhyme.
Fire-Captain Beatty, in my novel Fahrenheit 451, described how the books were burned first by minorities, each ripping a page or a paragraph from this book, then that, until the day came when the books were empty and the minds shut and the libraries closed forever.
â€œShut the door, theyâ€™re coming through the window, shut the window, theyâ€™re coming through the door,â€ are the words to an old song. The fit my lifestyle with newly arriving butchers/censors every month. Only six weeks ago, I discovered that, over the years, some cubby-hole editors at Ballantine Books, fearful of contaminating the young, had, bit by bit, censored some 75 separate sections from the novel. Students, reading the novel which, after all, deals with censorship and book-burning in the future, wrote to tell me of this exquisite irony. Judy Del Rey, one of the new Ballantine editors, is having the entire book reset and republished this summer with all the damns and hells back in place.
A final test for old Job II here: I sent a play, Leviathan 99, off to a university theater a month ago. My play is based on the â€œMoby Dickâ€ mythology, dedicated to Melville, and concerns a rocket crew and a blind space captain who venture forth to encounter a Great White Comet and destroy the destroyer. My drama premieres as an opera in Paris this autumn.
But, for now, the university wrote back that they hardly dared to my play – it had no women in it! And the ERA ladies on campus would descend with ballbats if the drama department even tried.
Grinding my bicuspids into powder, I suggested that would mean, from now on, no more productions of Boys in the Band (no women), or The Women (no men). Or, counting heads, male and female, a good lot of Shakespeare that would never be seen again, especially if you count lines and find that all the good stuff went to the males!
I wrote back maybe they should do my play one week, and The Women the next. They probably thought I was joking, and Iâ€™m not sure that I wasnâ€™t.
For it is a mad world and it will get madder if we allow the minorities, be they dwarf or giant, orangutan or dolphin, nuclear-head or water-conversationalist, pro-computerologist or Neo-Luddite, simpleton or sage, to interfere with aesthetics. The real word is the playing ground for each and every group, to make or unmake laws. But the tip of the nose of my book or stories or poems is where their rights end and my territorial imperatives begin, run and rule. If Mormons do not like my plays, let them write their own. If the Irish hate my Dublin stories, let them rent typewriters. If teachers and grammar school editors find my jawbreaker sentences shatter their mushmilk teeth, let them eat stale cake dunked in weak tea of their own ungodly manufacture. If the Chicano intellectuals wish to re-cut my â€œWonderful Ice Cream Suitâ€ so it shapes â€œZoot,â€ may the belt unravel and the pants fall.
For, letâ€™s face it, digression is the soul of wit. Take philosophic asides away from Dante, Milton or Hamletâ€™s fatherâ€™s ghost and what stays is dry bones. Laurence Sterne said it once: Digressions, incontestably, are the sunshine, the life, the soul of reading! Take them out and one cold eternal winter would reign in every page. Restore them to the writer – he steps forth like a bridegroom, bids them all-hail, brings in variety and forbids the appetite to fail.
In sum, do not insult me with the beheadings, finger-choppings or the lung-deflations you plan for my works. I need my head to shake or nod, my hand to wave or make into a fist, my lungs to shout or whisper with. I will not go gently onto a shelf, degutted, to become a non-book.
All you umpires, back to the bleachers. Referees, hit the showers. Itâ€™s my game. I pitch, I hit, I catch. I run the bases. At sunset Iâ€™ve won or lost. At sunrise, Iâ€™m going out again, giving it the old try.
And no one can help me. Not even you.â€
â€” Ray Bradbury